“GenY,” one of the three digital exhibitions that constitute Lisbon’s fourth New Art Fest, presented 13 emerging and established Chinese new-media artists who interrogate the pleasures, struggles, and anxieties of millennials in China’s digital age. While the artworks were diverse in terms of subject matter, three distinct themes emerged: the intersection of new media and Chinese ink art, contemporary internet culture, and the phenomenological exploration of sensory perception through technology. The thematic disparity was possibly deliberate, as it illustrated a country that frenetically oscillates between past and future, looking back to sources of cultural heritage, while also toward a globalized techno-utopia/dystopia.
Multimedia artists Sun Xun and h0nh1m (Chris Cheung Hon Him) explore how digital media can expand and deepen appreciation of Chinese ink traditions. In No Longer Write – Mochiji (2020), h0nh1m merges machine learning and calligraphy. The title references the story of ancient calligrapher Wang Xizhi, who was so diligent in his practice that he turned ponds black from frequently dipping his inked brush in the water. The work features a touch screen on which visitors finger-trace a random passage from the works of legendary calligraphers such as Wang Xizhi, Dong Qichang, and Su Shi. The software then digitally merges their handwriting with the strokes of previous visitors and the masters themselves. The palimpsestic text appeared on a massive curved screen that rippled like the face of a pond. Mochiji democratizes the ancient practice, connecting amateurs of the present and masters of the past.
Sun Xun’s video animation Tears of Chiwen (2017) presents a horizontally panning narrative that evokes the lateral unfurling of a traditional Chinese hand scroll. Sun hand-animated each frame, combing techniques from ink painting, charcoal drawing, woodblock printing, and digital animation to tell a mind-bending story inserting Chiwen, a dragon from Chinese mythology, into psychedelic vignettes on Chinese history, starting from literati tradition to British and Japanese imperialism, the Cultural Revolution, and globalization. For both Sun and h0nh1m, ink carries the singular essence of Chinese tradition, and in merging the classical art form and digital video, they discover new capabilities within each medium: ink is not just a material, but a cultural and aesthetic framework with endless possibilities; machines do not replace but enhance the essence of the maker’s hand.
The darker aspects of technological advancement were seen in projects by Yang Jian and Kenny Wong regarding the precarity of existence under China’s mass surveillance systems. Wong’s video performance ][LIMINAL][ (2013) documents a set of hacked semi-autonomous drones programmed to hover close together but never touch. The sense of surveillance is double-layered, as the drones, a form of military-grade spy gear, are captured from fly-on-the-wall angles that evoke security-camera footage. Yang’s installation Forest of Sensors (2008–17) takes a more lighthearted tone, inviting visitors to navigate an obstacle course of miscellaneous domestic objects rigged with sensors. To avoid setting them off, visitors adopted dance-like poses and movements. While encouraging new types of movement, Yang also alerts us of the degree to which external forces shape how we use our own bodies.
Peng Yun’s Miss Melissa and Mr Fish at 2:31 pm (2013) explicates the exhibition’s view of technology as tools to enhance sensory perception in ways that are therapeutic or disturbing, depending on the viewer. The video work parodies online ASMR culture, as Peng films her haptic interactions with a whole raw fish. The camera uncomfortably zooms in on Peng’s hand, as she caresses, fingers, and penetrates the fish with her fingers as if engaging in sexual foreplay. Eventually, she tears open its belly, scrambles its innards, and rips off its eyeball. The graphic visuals pair with audio of the uncomfortable screeching of microphone feedback and the sound of Peng’s flesh against that of the fish. Troubling yet sensorially titillating, the audiovisuals illustrate the sexual and moral crookedness of internet culture.
While some of the works in “GenY” gesture to the societal ills of the digital age, the featured artists also utilize new media to reframe these concerns and broaden our understanding of human-tech relationships. Through leveraging affect and interactivity, the show encouraged viewers to engage more closely with their emotions and sensations as they experienced the works, disrupting the fast-pacedness that defines the development of both China and technology.
Kaitlin Hao is an editorial intern at ArtAsiaPacific.
“GenY” is part of the fourth New Art Fest and is available online.
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