Symmetry and doubles are also examined elsewhere: A screen shows a video of Su playing a familiar knife game, where one stabs a blade in the spaces between fingers faster and faster, all the while avoiding severing a digit or more. Su’s two hands—symmetrical copies of each other—take turns playing the game in Tack Tack Tack (2017); as her stabs become more frequent, the viewer becomes more anxious. Two inkjet prints flank the video: Split/Snip/Slit (2017) and Twin/Pin/Spin (2017) each takes a group of three similar-sounding words with unrelated meanings, and matches four images that the artist found on the Internet to each word, creating a 12-photo collage. Su wrapped up this section of the exhibition with one video, Rosy Has a Spinning Twin (2017), in which she combines the six words into a nonsensical rhyme, with phrases like “pin her twin,” “split her grin” and “slit her chin.” The artist’s voice is monotonic and arrhythmic; keeping up with her speech made the viewer feel agitated, though there was a hypnotic element in the video, with a mirror effect warping footage of whirling children into a moving Rorschach Test.

Rosy Leavers made an appearance in the exhibition’s namesake piece The Afterlife of Rosy Leavers (2017), in which we find out that she literally separates and uploads her consciousness into cyberspace—hence she is in the “afterlife,” a life after the death of the body. The 14-minute film tells her life story as a schizophrenic woman who questions the significance of knowing whether one is living in “a dream, a hallucination or a simulated reality.” Leavers asks, “Can one guarantee that there isn’t another reality that exists outside this current one?” We know that Leavers held a thought-provoking viewpoint from the video’s narration: “She believed that it doesn’t matter as long as she has a choice, even if everything she does is merely a social construction,” referring to realities defined by interpersonal environments and circumstances, which can shift as time progresses or geographies shift. If we follow Leavers’s interpretation, then what is the ultimate truth—if it exists at all?